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Questions of identity continue to intrigue theologians in Africa, and African intellectuals often note communal emphases in African thought. This raises the question, How do ecclesiologies in Africa engage with identity concerns, and how do they envision the Christian identity? Stephanie Lowery argues in this book that theologians in Africa provide theological and biblical arguments regarding Christian identity that are relevant to individual Christians and ecclesiologies in all contexts. She also proposes the social identity approach as a tool that can both further articulate and advance these discussions.

This reference collection presents academic reviews of more than twelve-hundred contemporary Africa-related publications relevant for informed Christian reflection in and about Africa. The collection is based on the review journal BookNotes for Africa, a specialist resource dedicated to bringing to notice such publications, and furnishing them with a one-paragraph description and evaluation. Now assembled here for the first time is the entire collection of reviews through the first thirty issues of the journal’s history. The core intention, both of the journal and of this compilation, is to encourage and to facilitate informed Christian reflection and engagement in Africa, through a thoughtful encounter with the published intellectual life of the continent. Reviews have been provided by a team of more than one hundred contributors drawn from throughout Africa and overseas. The books and other media selected for review represent a broad cross-section of interests and issues, of personalities and interpretations, including the secular as well as the religious. The collection will be of special interest to academic scholars, theological educators, libraries, ministry leaders, and...

The Book of Revelation describes a church from every tribe, tongue, people, and nation glorifying the Lamb that was slain. As the church expands in the Majority World and Christianity becomes an increasingly global faith, this vision is an increasingly visible reality. The insights found in The Church from Every Tribe and Tongue are not commonplace. Written by nine theologians and biblical scholars from Africa, Asia, Latin America and North America, each provides fresh perspectives surveying the most pressing ecclesiological issues in their various regions. The end result is a prescient analysis and constructive proposal detailing how the worldwide church can bear witness in a diverse and changing world.

A comprehensive look at the HIV/AIDS pandemic in Africa, this volume features contributions from noted scholars from across the continent and beyond, providing badly needed social analysis and theological reflection from an African perspective.

In Interruptions and Transitions Barbara Baert discusses the in-between space where humans and their artistic expression meet by linking the sensory experiences in medieval and early modern visual culture, the hermeneutics of imagery, and the interdisciplinarity of contemporary Art Sciences.

The unsettling language of blood has been invoked throughout the history of Christianity. But until now there has been no truly sustained treatment of how Christians use blood to think with. Eugene F. Rogers Jr. discusses in his much-anticipated new book the sheer, surprising strangeness of Christian blood-talk, exploring the many and varied ways in which it offers a language where Christians cooperate, sacrifice, grow and disagree. He asks too how it is that blood-talk dominates when other explanations would do, and how blood seeps into places where it seems hardly to belong. Reaching beyond academic disputes, to consider how religious debates fuel civil ones, he shows that it is not only theologians or clergy who engage in blood-talk, but also lawmakers, judges, generals, doctors and voters at large. Religious arguments have significant societal consequences, Rogers contends; and for that reason secular citizens must do their best to understand them.

Missionaries from the West like to hit the ground running to solve as many of other people's problems as possible in the increasingly short term they have available for service. Hang on, says Jim Harries! After twenty-four years in Africa, observing how poverty, traditional practices, dependency, and misunderstandings continue, Harries asks, what is the point of bringing solutions that local people cannot reproduce? Harries challenges missionaries and development workers to counter dependency on the West by engaging in sustainable ministry that local people can imitate. This requires some Westerners to work on the basis of local languages and resources, a practice known as vulnerable mission. Rooted in personal experience, founded in a postmodern appreciation of language, drawing on anthropology, based in Christian theology, Harries provides a case for the necessity of vulnerable mission in the twenty-first century.

In this work, Arie W. Zwiep examines the gospel stories of the raising of Jairus's daughter and the healing of the haemorrhaging woman (Mark 5:21-43; Matt 9:18-26; Luke 8:40-56) from a plurality of (sometimes conflicting) interpretive strategies to demonstrate the need and fruitfulness of a multi-perspectival exegetical approach. Among the various (diachronic and synchronic) methods that are being applied in this study are philological criticism, form criticism and structural analysis, tradition- and redaction criticism, orality studies and performance criticism, narrative analysis, textual criticism and the study of intertextuality. Such a comprehensive approach, it is argued, leads to an increased knowledge and a deepened understanding of the ancient texts in question and to a sharpened awareness of the applicability of current scholarly research instruments to unlock documents from the past.

Part One addresses 'Theological Foundations.' The five essays in this section deal with the Bible, Theology and Ecumenism. The subjects of theological methods, contextual hermeneutics, and appropriate curriculum are given special attention. Of course even foundational issues cannot be discussed in a vacuum and so each of the essays addresses these foundational subjects in the light of African realities. Part Two deals with 'Contemporary Issues.' It is particularly in this section that the traditional themes in African theology have been somewhat displaced by concerns which are today very pressing indeed. Three essays are devoted to the question of HIV/AIDS. This disease, which has devastated the African continent, demands a theological and practical response from those who claim to follow Jesus Christ. If the churches do not respond to this crisis with energy and determination we should not be surprised if the next generation wonders whether the Gospel has the power which we claim that it has. Two essays address the question of Islam and Muslim-Christian Relations in Africa. The resurgence of Islam in the world today is a concern of many. For those who believe in Jesus, this is a...

This well-crafted book probes the key dimensions of Africa’s existential predicament. It constitutes an intellectual response to a gnawing “African situation”—the starting point for grasping Africa’s social and religious quest. Beyond split explanations of external versus internal factors (e.g., colonization/slavery vs. leadership/cultural values), this study accounts more comprehensively for emergent issues shaping this situation. The situation reflects a gamut of problems in traditional African religion and material culture, which hitherto defines African communality, polities, and destinies vis-à-vis the cosmos and nature. Thus, African religion and communities, each with its own attendant values, do not operate by critical engagement with larger issues of society and civilization, especially those shaped by the advent of (post-) modernity. Rather, they operate via adaptation. The communal drive for natural and social harmony inevitably produces a preservationist view of culture (“leaving things as they are”). This study takes an integrative approach to religion, society, and civilization; eschews dichotomies; and broadly defines and re-signifies life and...

As a missionary in the Sudan, amid unrest and war following Sudanese independence, Nikkel wrote these quasi-public letters -- missionary epistles --to his friends and supporters back home in the USA. These letters present a vivid picture of daily struggle in an impoverished, war-torn, but lavishly beautiful country.

For the pastor or serious layperson, the realm of biblical interpretation can be a confusing maze of personalities, communities, methods, and theories. This maze can often result in obscuring the main goal of interpreting Scripture: hearing and knowing God better. The Dictionary for Theological Interpretation of the Bible is a groundbreaking reference tool that introduces readers to key names, theories, and concepts in the field of biblical interpretation. It discusses these approaches and evaluates their helpfulness in enabling Christians to hear what God is saying to the church through Scripture. The contributors come from a variety of backgrounds, and the dictionary covers a broad range of topics with both clarity and depth.

Named one of the top religion books of 2002 by USA Today, Philip Jenkins's phenomenally successful The Next Christendom permanently changed the way people think about the future of Christianity. In that volume, Jenkins called the world's attention to the little noticed fact that Christianity's center of gravity was moving inexorably southward, to the point that Africa may soon be home to the world's largest Christian populations. Now, in this brilliant sequel, Jenkins takes a much closer look at Christianity in the global South, revealing what it is like, and what it means for the future. The faith of the South, Jenkins finds, is first and foremost a biblical faith. Indeed, in the global South, many Christians identify powerfully with the world portrayed in the New Testament--an agricultural world very much like their own, marked by famine and plague, poverty and exile, until very recently a society of peasants, farmers, and small craftsmen. In the global South, as in the biblical world, belief in spirits and witchcraft are commonplace, and in many places--such as Nigeria, Indonesia, and Sudan--Christians are persecuted just as early Christians were. Thus the Bible speaks to the...

N. T. Wright offers a penetrating assessment of the major scholarly contributions to the current 'quest' for the historical Jesus. He then sets out in fascinating detail his own compelling account of how Jesus himself understood his mission: how he believed himself called to remake Israel, the people of God, around himself; how he announced God's judgement on the Israel of his day, especially its Temple and hierarchy; and how he saw his own movement as the divinely ordained fulfilment of Israel's destiny.

Africa has made the Bible its own. This comprehensive volume explores the many ways in which this took place. Essays by a range of African scholars provide access to resources not readily available outside of the African continent. This publication has also been published in paperback, please click here for details.

The first part of this collection is devoted to one of the key questions of the 'Synoptic Problem': the literary and christological relationship between Mark and Q. The second part deals with the 'Third Quest' for the historical Jesus, concentrating on his teaching and its cultural context. These interrelated themes each attract detailed analysis of their methodology as well as their impact on New Testament studies generally, providing a very useful introduction to the state of research in these important fields.

Includes section "Book reviews".

There has rarely been an effort to address the missing dialogue between British and African scholars, including in regard to the role of British missionaries during the introduction ofthe Bible and Christianity to many parts of Africa. To break this silence, Musa W. Dube and Johanna Stiebert collect expressions from both emerging and established biblical scholars in the United Kingdom and (predominantly) southern African states. Divided into three sets of papers, these contributions range from the injustices of colonialism to postcolonial critical readings of texts, suppression and appropriation; each section complete with a responding essay. Questioning how well UK students understand Africancentred and generated approaches of biblical criticism, whether African scholars consider UK-centric criticism valid, and how accurately the western canon represents current UK based scholarship, these essays illustrate the trends and challenges faced in biblical studies in the two centres of study, and discusses how these questions are better answered with dialogue, rather than in isolation.

This new volume offers some of the most recent, richest and cutting edge reflection on the nature of Anglican identity at the beginning of the 21st century. Originating from The Society for the Study of Anglicanism, it includes contributions from leading international scholars, including: Katherine Grieb (Virginia Theological Seminary), Robert Hughes (School of Theology, Sewanee), Thomas Hughson (retired, Marquette University), Gerard Mannion (University of San Diego), Mark Chapman (Ripon College, Oxford), Paula Nesbitt (Graduate Theological Union), Martyn Percy (Rippon College), Philip Sheldrake (Cambridge Theological Federation and University of Wales), Robert Slocum (St. Catharine College, KY) and Simon Taylor (St. Mary Redcliffe, Bristol).

How do twenty-first century Christians communicate the Bible and their faith in today's mediascape? Members of the International Orality Network (ION) believe that the answer to that paramount question is: orality. For too long, they argue, presentations of Christianity have operated on a printed (literate) register, hindering many from receiving and growing in the Christian faith. Instead, they champion the spoken word and narrative presentations of the gospel message. In light of the church's shift to the Global South, how have such communication approaches been received by majority world Christians? This book explores the responses and reactions of local Ugandan Christians to this "oral renaissance." The investigation, grounded in ethnographic research, uncovers the complex relationships between local and international culture brokers--all of whom are seeking to establish particular "modern" identities. The research conclusions challenge static Western categorizations and point towards an integrated understanding of communication that appreciates the role of materiality and embodiment in a broader religious socioeconomic discourse as well as taking into account societal...

Featuring essays from a broad range of contributors this book is a treasure for anyone interested in theological reflection from an African perspective and is a necessary resource for theologians and scholars working in a church that is steadily moving its center to the Global South.

Provides the first collective cross-cultural reading of Romans.

Biblical-theological reflection supporting a dynamic, experiential, Spirit-guided reading of Scripture How do we hear the Spirit's voice in Scripture? Once we have done responsible exegesis, how may we expect the Spirit to apply the text to our lives and communities? In Spirit Hermeneutics biblical scholar Craig Keener addresses these questions, carefully articulating how the experience of the Spirit that empowered the church on the day of Pentecost can — and should — dynamically shape our reading of Scripture today.

The Anglican Communion is the third largest Christian denomination and claims a membership of some 80 million members in about 164 countries. Given that there are only around two hundred countries in the world, this makes the churches of the Anglican Communion the most geographically widespread denomination after Roman Catholicism. The 44 essays in this volume embrace a wide range of academic disciplines: theological; historical; demography and geography; and different aspects of culture and ethics. They are united in their discussion of what is effectively a new inter-disciplinary subject which we have termed 'Anglican Studies'. At the core of this volume is the phenomenon of 'Anglicanism' as this is expressed in different places and in a variety of ways across the world. This Handbook covers a far broader set of topics from a wider range of perspectives than has been hitherto attempted in Anglican Studies. At the same time, it doesn't impose a particular theological or historical agenda. The contributions are drawn from across the spectrum of theological views and opinions. It shows that the unsettled nature of the polity is part of its own rich history; and many will see this...

The question of contextual theology and its relevance to Africa in this time of globalization, whereby there are rampant uncontrolled changes in cultures, technologies, economic policies, and even people’s religious lives, is very urgent. How is contextual theology relevant in the ever-changing contexts of the church in Africa? Indeed, there are a number of challenges which contextual theology faces within the church in Africa, which need to be addressed contextually. Some such challenges include poverty, rampant violence, homosexuality, alcoholism, the resurgence of prosperity gospel materialistic prophets and incurable illnesses like Ebola, HIV and AIDS, and the current coronavirus (COVID-19). However, which context in Africa? Context in Africa, as in other parts of the world, is always in flux; it is complex and fluid. There is no permanent context. The experience of Jesus in such a changing context needs to be rediscovered depending on what transpires in each particular place at a particular time. This book addresses some of the overarching challenges that face contextual theology and how such challenges should be addressed by the church in Africa in contemporary...

In Prophecy today: reflections from a Southern African context, a group of theologians and scholars of religion from Zambia and South Africa reflects upon these questions. Anthropologists, Biblical scholars, practical theologians and others shine their light on what prophecy can mean today in this context. This book aims at stimulating a continuing Southern African discourse on this very interesting and relevant aspect of Christianity in our region. The book consists of 15 different articles by well-known scholars and has been ably compiled and edited by Dr Hermen Kroesbergen, lecturer in Systematic Theology and Philosophy of Religion at Justo Mwale University, Lusaka, Zambia.

On the Road Again is essential reading for any church that wants to move from "maintenance" to "mission." If your church dreams of a larger membership, staff, or facility, the Rev. Canon Keith B. Brown's fresh, groundbreaking insights--drawn from his experience as an international businessman and diocesan executive--will show you how to take the best of current business practices and translate them into nothing less than Spirit-driven agents of the Great Commission. Brown argues that the church never should shy away from numbers but--as is amply demonstrated in the Acts of the Apostles--should embrace the kinds of accounting implicit in the terms evangelism and stewardship. Writing in a style that laity and clergy will find equally accessible, Canon Brown introduces several future-oriented business tools: growth budgeting, forecasting, and breakeven analysis. Easy-to-follow exercises, complete with worksheets, ensure that the reader masters each new step in the process. Readers who feel chronically insecure when grappling with "business" matters will be constantly reassured by Canon Brown's determination, passion, and humor, and also by the amusing illustrations of nationally...